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Splendor of the enthralling and ubiquitous Puri Rath Yatra.
Rath Yatra, the Festival of Chariots, is one of those rare and unique occasion where the Gods (Lord Balabhadra, Lord Subhadra, Lord Jagannath) come out of their abode inside the Temple or Sri Mandir, and mix and mingle with their devotees outside the Temple. While outside, they primarily visit the Gundicha Temple alongwith a lot of festivities associated with an equally innumerable folklore. Held in the Holy City of Puri, India and held during the months of June / July, this festival marks and commemorates some of the finer fabrics of humanity often extending beyond the realms and values and doctrines of the Hindu religion.
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While the rules of the Sri Mandir where the three Gods reside are highly regimental, the Rath Yatra is completely opposite in its philosophy. And therein lies the beauty of Rath Yatra. It breaks away the facade called Religion. It shreds away the fabric called Caste. It does away with the notion called Notion. While the regiments of religion focus on materialistic dimensions such a particular idol, a particular place, a particular direction, Rath Yatra and its folklores suggest just the opposite.
First and foremost, Gods also come to meet their devotees. Second, it’s the devotees obligation to pull the Gods home (home of the devotee) and the best of all, you can even ask the Gods to come home (whatever your home is, wherever it is – even on the sands of a sea beach if you don’t have any home), create your own imaginary Rath (in your mind, out of anything, out of the shifting sands on a sea beach). And to attain salvation, you pull the ropes of the Rath or Lords Chariots.
Salvation or Moksha is critical to the human cycle of birth and rebirth. And the human cycle does not understand races or Racism. It does not seek Castes. It does not give color to the skin. So when you pull the ropes of the Chariots, you do not know or you do not seek who else is pulling the ropes with you. The Lord is as much yours as is for the person in front of you or behind you and holding the same rope as you. And by pulling the ropes, you do away with any feelings of segregation for other fellow human beings in this sea of humanity. And therein you achieve Moksha. JOIN WHATSAPP GROUP
In this app, we bring you the various folklores of Rath Yatra, their uniqueness, their aura and the splendor of the enthralling and ubiquitous Puri Rath Yatra.
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Ratha Jatra (/ˈrʌθə ˈjɑːtrə/), also referred to as Ratha Yatra or Chariot festival, is any public procession in a chariot. The term particularly refers to the annual Rathajatra in Odisha, Jharkhand, West Bengal and other East Indian states, particularly the Odia festival] that involve a public procession with a chariot with deities Jagannath (Vishnu avatar), Balabhadra (his brother), Subhadra (his sister) and Sudarshana Chakra (his weapon) on a ratha, a wooden deula-shaped chariot. It attracts over a million Hindu pilgrims who join the procession each year.
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Ratha Jatra (/ˈrʌθə ˈjɑːtrə/), also referred to as Ratha Yatra or Chariot festival, is any public procession in a chariot. The term particularly refers to the annual Rathajatra in Odisha, Jharkhand, West Bengal and other East Indian states, particularly the Odia festival] that involve a public procession with a chariot with deities Jagannath (Vishnu avatar), Balabhadra (his brother), Subhadra (his sister) and Sudarshana Chakra (his weapon) on a ratha, a wooden deula-shaped chariot. It attracts over a million Hindu pilgrims who join the procession each year.
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Rathajatra processions have been historically common in Vishnu-related (Jagannath, Rama, Krishna) traditions in Hinduism across India, in Shiva-related traditions saints and goddesses in Nepal, with Tirthankaras in Jainism, as well as tribal folk religions found in the eastern states of India. Notable ratha jatras in India include the Ratha jatra of Puri, the Dhamrai Ratha yatra and the Ratha yatra of Mahesh. Hindu communities outside India, such as in Singapore, celebrate Rathajatra such as those associated with Jagannath, Krishna, Shiva and Mariamman. According to Knut Jacobsen, a Rathajatra has religious origins and meaning, but the events have a major community heritage, social sharing and cultural significance to the organizers and participants.
Ratha-jatra is derived two Sanskrit words, Ratha which means chariot or carriage, and jātrā (यात्रा) which means journey or pilgrimage. In other Indian languages such as Odia, the phonetic equivalents are used, such as ratha and yatra. Other names for the festival are ratha jatra or chariot festival.
Rathajatra is a journey in a chariot accompanied by the public. It typically refers to a procession (journey) of deities, people dressed like deities, or simply religious saints and political leaders. The term appears in medieval texts of India such as the Puranas, which mention the Rathajatra of Surya (Sun god), of Devi (Mother goddess), and of Vishnu. These chariot journeys have elaborate celebrations where the individuals or the deities come out of a temple accompanied by the public journeying with them through the Ksetra (region, streets) to another temple or to the river or the sea. Sometimes the festivities include returning to the sacrosanctum of the temple.JOIN WHATSAPP GROUP
Triads are usually worshiped in the sanctum of the temple at Puri, but once during the month of Asadha (Rainy Season of Odisha, usually falling in month of June or July), they are brought out onto the Bada Danda (main street of Puri) and travel (3 km) to the Shri Gundicha Temple, in huge chariots (ratha), allowing the public to have darśana (Holy view). This festival is known as Rath Jatra, meaning the journey (jatra) of the chariots (ratha). The Rathas are huge wheeled wooden structures, which are built anew every year and are pulled by the devotees. The chariot for Jagannath is approximately 45 feet high and 35 feet square and takes about 2 months to construct. The artists and painters of Puri decorate the cars and paint flower petals and other designs on the wheels, the wood-carved charioteer and horses, and the inverted lotuses on the wall behind the throne.] The huge chariots of Jagannath pulled during Rath Jatra is the etymological origin of the English word Juggernaut.The Ratha-Jatra is also termed as the Shri Gundicha jatra.
The most significant ritual associated with the Ratha-jatra is the chhera pahara. During the festival, the Gajapati King wears the outfit of a sweeper and sweeps all around the deities and chariots in the Chera Pahara (sweeping with water) ritual. The Gajapati King cleanses the road before the chariots with a gold-handled broom and sprinkles sandalwood water and powder with utmost devotion. As per the custom, although the Gajapati King has been considered the most exalted person in the Kalingan kingdom, he still renders the menial service to Jagannath. This ritual signified that under the lordship of Jagannath, there is no distinction between the powerful sovereign Gajapati King and the most humble devotee.
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Chera pahara is held on two days, on the first day of the Ratha Jatra, when the deities are taken to garden house at Mausi Maa Temple and again on the last day of the festival, when the deities are ceremoniously brought back to the Shri Mandir.
As per another ritual, when the deities are taken out from the Shri Mandir to the Chariots in Pahandi Vijay.
In the Ratha Jatra, the three deities are taken from the Jagannath Temple in the chariots to the Gundicha Temple, where they stay for nine days. Thereafter, the deities again ride the chariots back to Shri Mandir in bahuda Jatra. On the way back, the three chariots halt at the Mausi Maa Temple and the deities are offered Poda Pitha, a kind of baked cake which are generally consumed by the people of Odisha.
The observance of the Rath Jatra of Jagannath dates back to the period of the Puranas. Vivid descriptions of this festival are found in Brahma Purana, Padma Purana, and Skanda Purana. Kapila Samhita also refers to Rath Jatra. In Moghul period also, King Ramsingh of Jaipur, Rajasthan has been described as organizing the Rath Jatra in the 18th Century. In Odisha, Kings of Mayurbhanj and Parlakhemundi were organizing the Rath Jatra, though the most grand festival in terms of scale and popularity takes place at Puri.
Moreover, Starza notes that the ruling Ganga dynasty instituted the Rath Jatra at the completion of the great temple around 1150 AD. This festival was one of those Hindu festivals that was reported to the Western world very early. Friar Odoric of Pordenone visited India in 1316-1318, some 20 years after Marco Polo had dictated the account of his travels while in a Genoese prison. In his own account of 1321, Odoric reported how the people put the "idols" on chariots, and the King and Queen and all the people drew them from the "church" with song and music